Free Essay: Canadian Folklore
According to studies, there are four major lore bodies that reflect the traditions of the main groups of the Canadian population. These include the Anglo-Canadian (Scottish, English, Welsh, and Irish), French Canadian, and aboriginal (Inuit and native Indian) as well as the other groups. A common belief is that the development and preservation of folklore in Canada has been favored by several factors.
They include the rural population’s prevalence until the Second World War, the high illiteracy level of some groups in ancient times as well as using folklore to support national and local self-consciousness. For example, for a long time, there was oral literature’s golden age for French Canada. This was present in Canada until the 20th century. This is attributed to the colonial policy that was perpetuated by the French. It inhibited press development in New France.
As such, lack of publication as well as inadequate French institutes helped in the maintenance of the philosophy that the folklore had. Nevertheless, early writers in Canada incorporated different traditional legends and customs in their works. This idea promoted admiration and recognition of folklore heritage. This was due to the rich contact that French Canada had with native populations. Additionally, the life’s predilection that Anglo-Canada had perpetuated further differentiation of various types of lore from the lore forms that existed within entire Canada.
In the terms of public policymaking, cultural change on the other hand describes the emphasis on the impact that ethnic wealth has on public conduct and persons. This emphasizes the elements of ethnic and societal wealth in policy-making as well as the interaction of these factors with the other factors (information availability on financial incentives that a person faces which foster or drive behavior). These cultural influences may include; nurturing duty, close acquaintances, and kinfolks. Other influences include those of learning institutions, communities, larger social stimuli such as the media and workstations.
According to studies, cultural investment is seen as indefinite standards, social standards, or approaches. These monitor the interactive purposes assumed by an individual on the basis of specific or several choices or actions. As such, there is an interrelation between communicative objectives with more aspects that propel behavior such as pecuniary spurs, statute, and directive as well as the information level that is available to drive real behavior and to ultimately return to the basic ethnic wealth. Additionally, the social Zeitgeist shift entails a case in which shared ideals and standards that preponderate ethnic wealth that keeps evolving influences behavior. More importantly, folk culture entails a philosophy that is conventionally practiced by small or identical groups that live in a remote bucolic place. This indicates the effects of a shift to a folk culture that is influenced by the market.
This is the point at which different effects of a shift to a folk culture that is influenced by the market are seen. For instance, several good attributes come from this shift. Studies reveal that the international trade in cultural services and goods in the developed countries has been growing since the late 80s. This trend has continued over the years and over the recent past, cultural services and goods exports increased in Atlanta Canada to hit approximately $4.9 billion per year. Nevertheless, there are no substantial shares that represent Atlanta Canada currently.
However, the market share will rise. This is among the main advantages of shifting into market-influenced folklore in Canada. Essentially, the value of the cultural goods’ export in Atlanta Canada was approximately $18 million at the beginning of 2000. This implies that a shift to market-influenced folklore has brought economic benefits among the people living in this region. As such, market influence has led to an increase in the popularity of the culture of Atlanta Folklore. Therefore, the culture is now easy to access and this has enriched life’s quality of the residents of Atlanta Canada in different ways.
With the market shift of the culture, households in Atlanta Canada spend approximately $ 1000 purchasing cultural services and products such as books and cinemas. Additionally, Atlanta Canada has many creative and talented people. These possess cultural heritage as well as ethno-semantic diversity. To them, this has been their livelihood source. This is because folklore has been influenced by market shift which has enabled people to benefit by showcasing their culture through plays, songs, music, and cinemas. These generate income while boosting the economy of this region.
Studies have also revealed that there are other advantages of folklore’s market shift. For instance, cultural production within Atlanta has led to the growth of different entrepreneurs and artists such as Adams David, Maillet Antonine, and Flanker Press among others. These entrepreneurs and artists have expanded their operations past this region. They can now access the global market. Through their activities, the living standards of inhabitants in the region have been transformed.
Generally, folk culture or folklore is clustered. There is a great isolation trend that is promoting cultural diversity because the unique customs of groups have been developing over the centuries. Essentially, folk culture differs widely from one place to another as well as in different ways. Culture deals with the habits and lives of the people who embrace it in different ways. It impacts their environment as well. As such, the environment influences culture tremendously (Snow 45). Therefore, the effect of the market shift in folk culture is the tendency of people to promote certain principles and values that serve as the determinants of their attributes of clothing and financial incentives.
As such, the people of the Atlanta region have an orientation towards specific directions in relation to the clothes that they wear. Clothes have some representation in terms of the cultural art of the people who live in Atlanta. Because people who embrace a folk culture mostly are farmers, using animal power or hand tools and growing food, a shift to a market-oriented folk culture implies adapting different economic activities such as growing food to supply to the market as well as growing food in small amounts for domestic consumption.
Additionally, there is an inclination towards big accommodation. In this case, environmental aspects and indigenous societies regulate house types that people in a district build. As such, folk culture that has a market influence encompasses market ideologies and environmental factors in determining the design and type of housing that is available in a particular setting. This implies that a shift to such a market-influenced folk culture requires individuals to adapt market ideologies and the assimilation of features and values of the other customs that are available in a market over traditional customs.
Historically, Atlanta dwellings are created using local materials that include skins, stones, bricks, and wood. These are exceptionally and uniquely arranged. Usually, they have a tie with the market system as well as their physical environment. Architectural service or blueprint consultations are not involved in the construction of these buildings. Nevertheless, the folk culture that has been influenced by the market may incorporate the attributes of local designing into the market trends that will include structures of good quality as well as the goodness of the regional ethnic groups. A folk culture that has a market influence is usually less stringent when it comes to imposing behavior on customs or social norms. As such, a shift to the folk culture implies discarding or tolerating certain behavioral orientations in order to suit a market system. In effect, this assimilates anything good in a market even when it comes from a different market or culture.
In effect, some ethnic groups or tribes do not consume meat from some animals on the basis of their taboos. Nevertheless, market systems can cause a deviation or shift from such taboos so that they can suit the people economically and materially. A folk culture that has a market influence usually has customs and values that are almost neutralized. For instance, due to diversification of the market, some individuals might not be stable and they may lack close knits and rural areas. These individuals are likely to live in more classy places even if they are near rural areas. They are also not likely to resist change because they have a more diverse social-cultural structure. In such a setup, people value one another due to the mutual benefits that they get economically.
Initial folk culture has clustered distributions in terms of their association. Typically, the absence of interactions and isolation characterizes it and this leads to the uniqueness that relates to the physical environment. Nevertheless, a folk culture that is influenced by the market has varying foreign traits. As such, clustered distribution is not always the case. This implies that complete isolation might be inexistent. This can result in intermarriages among ethnic communities which weaken uniqueness due to the variation of breed distinctions, cultural principles, and values among ethnic groups. Thus, other tribes have accessed the three main tribes in Atlantic Canada forming bonds that have caused intermarriages and assimilation of the cultural values of the other people.
Consequently, there are both negative and positive influences of market influence on a folk culture on the affected community. The culture of the people is either assimilated or they assimilate that of the others. Interaction between Atlanta Canadians is seen through books and cinemas which have cultural materials. Essentially, clothing is a resultant impact that market-oriented culture has on the environments of Atlanta Canada. Blue Jeans now symbolize youth and westernization.
In regards to the environment, folk culture considers the environment because people value physical features. This kind of importance is accorded the Atlanta Canada’s environment since destructive or modification moves are discouraged. Thus, a shift to market-oriented culture implies diffusing into the world where natural settings are esteemed.
Destroying the environment is something normal in traditional culture. Essentially, market-oriented culture adopts destructive behaviors of the other groups which cause evil organizations in folk culture. This erodes the good values and morals of the people. For instance, a good neighborhood is not supported by a shift to a market-oriented culture. People engage in economic activities which can lead to bad behaviors such as gangs that need money to sustain on the basis of the existing market trends. Generally, cultural globalization has a problem since market influence has destroying or taunting effects on folk culture. Nevertheless, this might also serve to preserve culture in places where traditions are preserved as tourism gimmicks or museum pieces.
Snow, D. The Blackwell Companion to Social Movements. New York, NY: John Wiley & Sons, 2008. Print.
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